Michael Gray

This evening at Royal Holloway, we welcomed Michael Gray, the journalist and author, probably best known for his groundbreaking study of Bob Dylan, Song and Dance Man (1972). I was asked to do the introduction and here’s what I said.


Good evening, my name is Dan Rebellato, I’m a professor in the Department of Drama, Theatre & Dance and I have the honour of introducing this evening’s speaker, Michael Gray.

Notoriously, Bob Dylan is hard to know. This is most vividly on display perhaps in D A Pennebaker’s 1967 documentary, Don’t Look Back, which shows Dylan deploying a formidable mixture of wit, intelligence, and venom to bat away a string of hapless journalists and hangers-on who have made the mistake of presuming to know him. One might see this resistance to being known in the famous handbrake turns Dylan has executed in his career – going folky, going electric, going reclusive, going country, releasing Self-Portrait, becoming born again, releasing ‘Wiggle Wiggle’, starring in an advertisement for Victoria’s Secret, recording a Christmas album, and more – perhaps these we might see them as attempts to shrug off listeners who’ve got too close. These moves say, you think you know me? You don’t know me.

Even the peerless Bootleg Series, releasing a wealth of unheard treasures from the Dylan archive since 1991, might be seen as saying, you thought you knew me back then? You didn’t know the half of it.

Because what does it mean to know someone? In his mischievous recent book, The Philosophy of Modern Song, a collection of responses and reflections on an eclectic list of mostly twentieth-century numbers, I am struck by his discussions of two similarly-titled songs very close together in the book. ‘You Don’t Know Me’ by Eddy Arnold, followed, a few pages later, by ‘If You Don’t Know Me By Now’ by Harold Melvin and the Blue Notes, a pair of songs about the unknowability of others. Of Eddy Arnold’s song of unrequited love, Dylan asks ‘How could she know you? How could she know your wild dreams, your fantasies, nightmares and innermost thoughts, all the things you forbid her to know.’ But of the Harold Melvin he reflects soberly: ‘knowing someone can be a herculean task, a lot of obstacles get in the way’. But he also speculates of ‘You Don’t Know Me’ that the song may play out entirely in the singer’s head, raising the intriguing possibility that the You and the Me are the same person, that we may be frightening strangers to ourselves. ‘A serial killer,’ Dylan remarks darkly, ‘would sing this song’.

I often wonder if Dylan’s unease with being known may derive from an acute sense that he does not fully know himself. The restless longevity of his career may be in part a continual search for a sense of self, alongside a growing awareness of the awkward accommodation of mind to body, of matter to spirit. In this world, as he sings in one song, ‘there’s not even room enough to be anywhere’.

Dylan’s twenty-first-century persona promotes this sense of mystery. A friend of mine worked on the Broadway run of the music-theatre piece based on Dylan songs, Girl from the North Country. The company had reached out to Dylan’s people inviting him to come but got no reply. It seemed he wanted nothing to do with it. But one night the cast, squinting into the auditorium, saw a figure sat by the sound desk, with a hat and a cane, and an unmistakeable silhouette. Very Dylan, to appear from nowhere, sit in darkness, and be gone before you know it, a kind of gentleman thief, a Jack of Hearts flitting through his Shadow Kingdom, only temporarily of this world. ‘Don’t get up gentlemen,’ he sings in ‘Things Have Changed’, ‘I’m just passing through’.

All of this makes Dylan hard to write about without being uneasily aware you may be missing the point, that however robust your arguments, however careful your reading, watching and listening, something will still evade you: that ultimately you know something is happening, but you don’t know what it is.

I have one thing in common with tonight’s speaker Michael Gray that I know about: we’ve both been guests on the excellent Bob Dylan podcast, Is It Rolling Bob?, hosted by Lucas Hare and Kerry Shale. I’m episode 18, Michael is of course episode 21 AND 22. A couple of early episodes featured a long-distance dispute between the rock journalist David Hepworth and the actor Ken Cranham over whether it’s a good idea to see Dylan as literature, Hepworth voting no, Cranham voting yes. The two men were really arguing at cross-purposes, the dispute hanging on whether you think that awarding Dylan the Nobel Prize for literature suggested snootily that he had transcended ‘mere’ popular music or that in giving him the award the Swedish Academy had acknowledged a considerable broadening of the meaning of literature.

But if there’s one person who has helped elucidate these mysteries, to negotiate Dylan’s relationship between the artistic and the popular, between the poet and the song and dance man, it’s Michael Gray. He has been writing about Dylan for an incredible 57 years. He published the first edition of his book Song and Dance Man: The Art of Bob Dylan in 1972 and it quickly became an essential reference point for anyone who wanted to take Bob Dylan seriously. A second edition followed in 1981, and a third in 1999, at which point it had became so large it had to be split into three volumes for the most recent publication in 2022. As well as these, he’s published the Bob Dylan Encyclopedia (2006 with a 2nd edition in 2008), Outtakes on Bob Dylan (2022), and and his glorious part-biography, part-travelogue about Blind Willie McTell (2008) – the subject of course of one of Dylan’s most astonishing songs, all the more astonishing for having - perversely - been left off Infidels, the album for which it was recorded and going unreleased for over eight years.

Anyone who has delved into the growing literature on Dylan will be familiar with the quarrelsome world of Dylanology: a recent book by one of the leading Dylan experts spends most of its introduction triumphantly finding fault with all the other Dylan experts. I am glad to say that this is a vice Michael Gray does not share; his books are warm, generous invitations to go on a journey of discovery with him into one of the most fascinating figures of the popular culture of our postwar world.

One last personal thought. I was raised on Dylan, my mum – who’s over there! (hi mum) – was and is an obsessive Dylan fan and his music was the soundtrack to my growing up. We didn’t have that many books in the house, but my mum had Dylan’s 1973 Granada paperback Writings and Drawings with the yellow cover. And we had this: in the 2nd edition. On page 154 there is a beautiful typographical image designed to illustrate Dylan’s snaky vocal the line from ‘Leopard Skin Pill Box Hat’from Blonde on Blonde: ‘it balances on your head just like a mattress balances on a bottle of wine’ and thirteen-year-old me would put the tape on and trace with my finger the journey of that voice across the page.

It is therefore a great pleasure and privilege to ask you to join me in welcoming Michael Gray.